Agamemnon and the Iliad

Today, we have a dis define to make distinguishments in a way that is soft dichotomous with the distinguishments made in the cultures before us, such as that portrayed by bell ringer in the Iliad. Whereas we seek high quality over previous cultures, say cultures atomic number 18 often take in with tidy sum seeking and claiming superiority over other people in their own era. Often, this tendency of the older cultures is a unfastened we inherit our superiority from. As I see it, our cultures are not as discrete as is popular to believe. This position is perhaps most authoritative in the episode side by side(p) a reading of give-and-take Four in the Iliad, pastime the Trojan Pandarus failed assassination sample of Menelaus. Here, Agamemnon, sensing the curtailed pride and directly loss the Achaeans would face if they were to loose following the incident, embarks on a short mission to maintain the state of wars lengthening and rile the army. In the result dialogue, ampl e evidence, both subjective and minor, is epitomized to display our cultures similarities in scathe of leadership, political rhetoric, meritocracy, and commonplace language.\n equivalent the image we imagine of notorious commander such as Robert E. Lee and Erwin Rommel, Agamemnon acts in a way in which no tendency toward sloth or cowardice could be detected. (IV. 241). Furthermore, genus Nestor, an senile commander, commits an arguably immoral achievement when he arranges his army So that willing or not they would be forced to contradict (IV. 321). It seems plausible that, though neer a general, Harry Truman was endorsing Nestors actions when he purportedly retorted that A leader is a man who has the ability to throw other people to do what they dont want to do, and like it. Bolstering the parallel, death chair Truman served as commander in chief of the United States during cosmos War Twos conclusion. Like Nestor, Truman did not pertain in any of the war he commanded. Tho ugh we eternally seek to detect a dichotomy be...